Carlisle Longinmouth ❧ ɹᴉǝH ʇɥƃᴉlq ǝɥʇ (
abheirrant) wrote2019-08-29 11:55 am
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❧ i n b o x
—pposed to know when to start speaking? That wasn't a very thorough explanation on what I'm to do this, now was it? Hello? Hello? Are you listening to me? Are you even still ther— [beep] |
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Let us start with the short version.
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Short version: "Psionics," as a field of study, describes the ways in which conscious minds can directly interact with matter, energy, and force. It differs from magic in that it's both universally consistent and empirically verifiable.
[ And it differs from "The Secret" in that it's not just New Age bullshit. ]
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How is it consistent when the abilities vary between individuals? Or are there more technomancers in your world?
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And you believe magic cannot be explained in the same way?
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[ He's growing more animated, starting to talk with his hands. Apparently this is something he's put a lot of thought into over the years. ]
The thing about magic is, it can't be defined by what it is - only what it's not. Let's take the glyphs you drew in the supermarket way back when, for instance. They produced enough energy to reduce several dozen zombies to ash, but how? All you used was ordinary chalk, CaCO3. Inert at room temperature, electrical insulator, no psionic properties whatsoever. Nothing about the pattern you drew should have conducted any kind of energy. Or - the one you just carved into my door. The material of the door is unchanged, the glyph itself is literally made of nothing -
[ He catches himself rambling, pauses to dial it back. ] It's just the pattern, right? The only thing that changes a glyph's functionality is the pattern of lines and shapes. Its position, the materials it's made of - none of that matters.
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You do have a point, though the glyph doesn't produce the energy. The glyph reacts to the energy contained within it as dictated by those patterns and shapes, as well as any inscription one may put here.
[He points to the page beneath the mug, specifically to a space between the two largest circles where he's scrawled what appears to be a sentence in what could be more magical symbols, but they're likely just another language.]
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Hm. Sort of like a digital circuit.
[ He honestly hadn't thought of it that way before. Hardwired logic in the lines, a "program" of sorts in the margin... but it's still magic, he recalls, before he can get too caught up in speculation. It's interesting, sure, but that's beside the point. ]
However. A glyph has no physical reservoir where energy is stored. The energy itself comes from your soul, which is a whole other can of worms. And there's input, but no interpreter to parse it.
What I'm getting at is, a glyph is essentially a metaphysical construct. Its effects may be concrete and observable, even measurable - but the principles behind them are not. And, I'm reluctantly forced to postulate, cannot be.
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Just because you cannot observe the principles behind something does not mean there are not ways to observe them. Perhaps we simply haven't discovered them yet. Something may work without either of us knowing how.
[Says the walking conundrum.]
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[ He taps his finger on the table a few times, debating how to phrase it. ]
... For practical purposes, I have to accept - at least until I can prove otherwise - that some phenomena are real without being explicable by any science known to man. Which flies in the face of virtually everything else I believe in, but -
[ He lets out a sigh, frustrated. He'd love it if unraveling the mysteries of existence were the only thing on his plate. But he's lived that way before, and there's really no going back to it. Not without losing sight of what truly matters. ]
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But we must accept, however difficult it may be, that there are some phenomena we simply can't explain, even if for a time. Did you know from birth there were other worlds out there, and that you could travel to them? Did you emerge from the womb knowing about these psionics and how they operate?
[He doesn't really mean for those questions to be answered, and so he continues:]
There is no shame in not knowing everything, Mister Qubit. You're still likely the smartest person I know.
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But as dark as that line of thought is, the compliment draws a wry smile out of him. It's been a while since anyone explicitly told him that, and... well, it feels good. He doesn't like to think of himself as the kind of person who gets starved for external validation, but he is absolutely that kind of person. ]
Only "likely"? I'm losing my touch.
[ He's about to add something more sincere, but a distinct click from the teakettle draws his attention. It's been a few minutes, steam's rising from the top, and it's shut itself off automatically. ]
Ah. Water's done. [ He's just gonna go ahead and pour it into the teacups right away, sooo, hope this is the kind of tea where you're supposed to do that. ]
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Speaking of steam, his mug is now doing a lot of that. Carlisle seems pretty pleased.]
So in your world, is everything like this? [He gestures toward the kettle.]
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... Hm? Like - oh. [ He sets the kettle back down and unplugs it. ] Don't know that I'd say everything, but yeah, small appliances like this are common in most parts of the world. You'd also see electric toasters, microwave ovens, and so on.
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That's because Qubit is alive, and thanks to the glyph, it has been changed to affect only the dead. Carlisle closes his eyes as he brings the mug to his face, inhaling deeply.]
Such, ah. Appliances are either manual or magical in mine. The latter if you have the coin or the capacity for it.
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How prevalent are magic-users where you're from? I think you've mentioned healing magic is rare, but...
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Most people have some capacity for magic, though only trained magicians cast or channel, as I do. Many must utilize glyphs like these, but they do have the ability to activate them, even if they know not how to write them. Magic itself as a convenience for daily life is fairly common though, especially among human populations.
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So you could take an ordinary teapot, paint it with the right glyph, and end up with a magical equivalent to this? [ Motioning at the kettle. ] That's interesting. I assumed you had to be a magician to do anything at all with it.
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[He takes that now-blank sheet from beneath his mug and draws three figures on it. While his illustrations of plants are precise and detailed, his humans could use some work.]
I told you about my uncles. Uncle Boris hadn't any magical ability [he taps on the figure on the far left, then moves to the one on the far right] while Uncle Benistad was a fabulously talented magician, completely capable -- if not better -- in multiple schools of magic. However, Uncle Benistad -- the schools in which he was gifted aside -- was also tragically lazy. Uncle Boris, while he could not activate even the most basic of glyphs, took a great interest in the craft and wrote many himself, and so if either of them needed magic that was out of his brother's purview, he would craft an appropriate glyph and let Benistad activate it. They both technically took part in the art of magic, even if one did no magic at all.
[He taps the central figure.]
My father, while not as talented as Benistad, had the capacity for magic, but no real interest in it. Uncle Boris crafted glyphs for him, as well: enchantments for his arrows, fire-starters, simple charms and the like. Anything he needed and could not buy from another glyphcrafter while out and about. He'd simply carry the glyphs with him and activate them as necessary, but no one would have called him a magician.
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What did they do, by the way? Your father and uncles.
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[Unlike him. He swirls the mug again, idly this time rather than purposefully.]
As such, our family isn't exactly unknown. Most people knew who I was, and what stock I came from, before I ever met them. It created a lot of expectation.
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[ Carlisle's mentioned some of that before. How he comes from a family of local heroes, and was expected to follow in their footsteps. How, through no fault of his own, he killed the very people he set out to protect.
That's verging a little close to personal territory, though, for both of them. Qubit drops the topic. ]
You've mentioned "schools" of magic a few times, what does that mean? Is it just how spells are categorized?
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Yes, it is largely categorization. Most trained magicians specialize in one, maybe two schools. Only the most talented and ambitious would study further than that, as it takes years of intense study to master the many applications of even one school.
[He gets back to drawing on the paper before him, scrawling out a series of symbols. Give him a second, Qubit -- he wants to make sure these are legible.]
Uncle Benistad, for example, fell into the latter crowd. He was primarily an evocationist, but enchanting and abjuration were other specialties of his. [Carlisle mutters to himself.] Though some would assume his main talent was in charming.
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Let's just say he was a man of many interests, both professional and personal.
[Carlisle finishes his little drawings, seven sigils that apparently have some meaning to him.]
These are the seven primary schools. While there are others, they are outliers, their uses and teachings kept secret to but a few.
[He starts at the top of his page, pointing out the sigil there.]
Evocation, the art of conjuring, summoning, and manifestation.
Transfiguration, the art of changing, reshaping, and altering.
Abjuration, the art of warding. [That would be one of the ones etched on the door to Qubit's lab.]
Charming, the art of enchanting.
Illusion, the art of figments and deception.
Divination, the art of scrying.
Reparation, the art of mending and construction... as well as deconstruction. [That one appears on the door, as well.
He pauses there for any further questions.]
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